by Susan Koenig
Archaeology has always been a tricky field, relying upon
reconstructions of the past to enable us to understand our present. Sometimes
events written about by ancient people become myth as they fade, evidence of
their existence being buried by a variety of elemental forces. One such event
was the Trojan War. Until the late 19th Century, Troy was a
fictional town, existing only in Homeric tradition. Then the ruins of the nine
cities were found in modern-day Turkey, and, given the similarities between the
landscape and how Troy is described by Homer, the site made Troy a possible
reality as opposed to entirely legend. That being said, there is still debate
in the field, as there always seems to be. There are a number of sites that
could possibly be Troy, but many archaeologists agree that this site is the
most likely candidate. Despite these lingering questions, there are now scholars
asking not whether the Trojan War was a historical event, but how the actual Trojan
War differs from portrayals of it in popular literature. One of the most famous
of these literary portrayals is Shakespeare’s Troilus and Cressida.
Recently, The Wooster Group of New York staged a version of Troilus and Cressida which they renamed Cry, Trojans! Saturday, February 1st,
a group of us from GW took the five-hour bus trip to New York City to see the
show. It was the most thought-provoking theatre performance I’ve seen in a very
long time. I found myself sitting there during the curtain call, trying to
parse out what it was I’d just witnessed. One thing that captured my
imagination – and that of many others, if our discussions after the show were
any indication – was the representation of the women of the play. Shakespeare
wrote three complex and varied characters in Cressida, Cassandra, and Helen.
All three were wonderfully portrayed, but I found myself especially drawn to
the portrayal of Helen.
Scene from Cry, Trojans! by The Wooster Group
Image from: http://thewoostergroup.org/twg/twg.php?troilus-and-cressida
Image from: http://thewoostergroup.org/twg/twg.php?troilus-and-cressida
When The Wooster Group decided to take their 2012 production
of Troilus and Cressida (originally
done with the Royal Shakespeare Company performing the Greeks while The Wooster
Group did the Trojans) and rework it into a standalone production, they decided
to cut as many of the Grecian scenes as possible. As a result, Helen only
appears in one scene (III.i).
When playing the Greeks, the actors wore black masks to
differentiate the Greeks from the Trojans. Helen seemed entirely out of place,
her mask the only one in a sea of Trojans. Immediately, she did not belong.
Given the recent conversation where the Trojans debated returning her to the
Greeks, it was even more striking how different she was.
Perhaps what set her apart most was her voice. Kate Valk
portrayed the physical Helen, mouthing the lines, but Scott Shepherd did her
speaking voice and Andrew Schneider sang for her. The three actors were so in
sync that initially it seemed Valk’s voice was being electronically
manipulated. Upon further scanning the
stage, however, Shepherd and Schneider became evident.
In the original 2012 co-production with the RSC, Scott Handy
played Helen (and Ulysses). Knowing this, it’s easy to see why The Wooster
Group chose to replace Valk’s voice with Shepherd’s and Schneider’s. They publicly
acknowledge that they are working to recreate the RSC’s performance, as they
did with their 2007 Hamlet, and this
is a way to take that staging from the original and make it uniquely Wooster.
However, it feels like there’s much more to their performance of Helen than
simply emulating the 2012 production.
I, for one, can’t help but point out how puppet-like Kate
Valk’s movements were, almost as if she were a marionette being twitched about
the stage by these male voices. Helen herself comes from a line of myths
revolving around women being used by men. Her mother, Leda, was either raped or
seduced by Zeus, depending on which version of the myth you read. Her involvement in the myth of the Trojan War
is just as muddled. Indeed, we never know if Helen went with Paris willingly.
Depending on the myth, Helen left or she was kidnapped. The one consensus seems
to be that she was one of the few who survived the war. Valk’s movements and
the displacement of Helen’s voice draw attention to the divide in the
mythological Helen.
This also becomes intriguing when we examine that fact that
archaeology now believes some version of the Trojan War actually occurred. George
Washington University’s very own Eric Cline told Stefan Lovgren in National
Geographic, “The
archaeological and textual evidence indicates that a Trojan war or wars took
place, and that Homer chose to write about one or more of them by making it
into a great ten-year-long saga.” Given that he already altered much of the
historic war(s), Homer added in a more compelling reason for the war’s
initiation: Helen of Troy. Many archaeologists speculate that the Trojan War
was actually fought for economic reasons, but an irksome trade fee is less
exciting than a stolen or fleeing queen. If the mythic Helen never existed,
whether or not the Trojan War did, then doesn’t The Wooster Group’s portrayal
of her point to her Homeric origins and Shakespearean legacy as much as it
points to their production with the RSC? She is a puppet in Homer’s, and thus
Shakespeare’s, Trojan War as she is a puppet for Shepherd and Schneider.
Calling attention to the complexities of the character in
the source mythology also draws our attention to the complexities of
Shakespeare’s Helen of Troy. She is not the face that launched a thousand ships
and burned the topless towers of Ilium. Rather, she is human, as are the
Shakespearean versions of all these Greek and Trojan heroes. They are about as
non-Epic as it is possible to get, and it seems that The Wooster Group is highly
aware of this in their performance.
Works Cited
"History
of the Trojan War." History of the Trojan War. Stanford University,
n.d. Web. 31 Jan. 2014.
Korfmann,
Manfred. "Was There a Trojan War?" Archaeology Magazine 57.3
(2004): n. pag. Archaeology
Magazine. Archaeological Institute of America, May-June 2004. Web. 01 Feb. 2014.
Lovgren,
Stefan. "Is Troy True? The Evidence Behind Movie Myth." National
Geographic. National
Geographic Society, 14 May 2004. Web. 01 Feb. 2014.
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